E

lvis Aron Presley was born January 8, 1935 into a stereotypically poverty-stricken family of the Great Depression.  His father was an ex-felon, convicted and jailed for altering checks to help his family survive.  His mother sheltered him and let her strong religious faith guide the Presley family.  As Elvis grew up, he became a symbol of the rags to riches American dream.  In fact, he symbolized whatever his fans needed him to be: a rockabilly rebel, a teenage heartthrob, a movie star, an American GI, a Las Vegas performer, an eccentric Nixon admirer, a suffering drug addict, and more.  The American people were not alone in their admiration, for Elvis quickly developed a fan base around the world.  More than just a musician, Elvis Presley became an international commodity who influenced youth attitudes, gender roles, and race relations around the world. 

Elvis exploded onto the world stage in September 1956 when he performed before millions of viewers on the Ed Sullivan Show.  In order to adequately discuss his effect on the world, the pre-1956 culture needs to first be examined.  The world as a whole was experiencing a conflict between the generations, as well as between genders.  Youth wanted to distance themselves from their parents, which was the generation responsible for the Second World War and the atrocities associated with it such as the Holocaust.  The mass genocide that took place not only represented the extreme racism of the day, but also acted to repress individual rights and free attitudes.  In the United States, Memphis in the 1950s was at the center of the Civil Rights Movement.  White American youths were witnessing sit-ins, bus boycotts, and the fight for desegregation while their parents fought to protect racial inequality.  Europe, on the other hand, was struggling to bounce back from World War II.  A little over a decade had passed from the end of the war until Elvis was first broadcast around the world.  National identities were being established and American culture was too strong of a force to ignore.  Officials wanted to allow some American influence, but not so much as to lose their own identities.  In June of 1953, an uprising in East Germany took place that some historians say really opened the doors for Western culture to be accepted in Central and Eastern Europe.  A string of riots broke out in East Germany, sparking more rebellions in Hungary, Czechoslovakia, Poland.  Eventually, these riots and rebellions led to the fall of Communism in the region.[1] 

The Nazis had banned jazz music and so the years following the end of World War II displayed a gradual spread of jazz music to just a few clubs.  It was by no means a popular widespread music movement in Europe.[2]  In the United States, jazz was more popular but still identified with black musicians and therefore maintained a racial association keeping it popular to specific demographics.  Rock music is a combination of African-influenced music forms, specifically jazz but also ranging from gospel, folk and rhythm and blues specifically emerging from the cultures of the Mississippi Delta.[3]  Jazz music was the backbone of rock, and according to Sam Phillips, [H]istory should record that Elvis was unquestionable the first rock n roll performer.[4]  Phillips is credited with discovering Elvis at his small Memphis studio Sun Records.  Through Elviss childhood in a very poor white family, he was surrounded by African American musicians playing on the street corners.  It is often reported that Phillips said if he could find a white man with a black sound, hed make a million bucks.[5]

 It was this sentiment that helped to actually coin the phrase rock n roll. Alan Freed, a popular white disc jockey catered to a mixed audience.  He needed a term to describe this new music form that was very similar to rhythm and blues, but to not have the negative connotation associated with R&B black singers, and so he simply described the rockabilly and rhythm and blues combination as rock n roll.[6]

Since the 1950s, American popular culture has become recognized as the preferred culture of youth worldwide.  Elvis was able to appeal to his fans around the world because he could represent whatever was needed of him.  His image was what sold him in the United States and around the world.  When talking about Elvis, there is a difference between the man and the image, and it is through his image that he is able to influence such a wide spectrum.  It is really his image that affected the world so greatly, not necessarily Elvis himself.  He was not a lyricist; he was not writing the songs that affected the youth of the world.  Elvis was the entertainer who could catch the attention and connect with the teenagers so that they were able to consume his music and interpret the meaning however they needed to interpret it.  He was a marketed image that was able to become what was needed of him.

Part of that image that was seen and consumed around the world was that of a teenage rebel.  Elvis stood for everything that the authority was not.  If adolescents interpreted authority to be an overly-masculine and macho, violent government then Elvis could be viewed as a sensitive man with a feminine side.  A large part of his success was due to the fact that he could counter the authority figure in any given teenagers life.  He recognized this early in his career and it may have ultimately contributed to his downfall.  He was quoted as saying the image is one thing and the human being is anotherits very hard to live up to an image.[7]

The image that propelled him into fame was what most teenagers saw him as: a rebel.  Elvis had an attitude about him; he would act the way he wanted and danced with free movement.  Prior to 1956, there were gangs in existence with small female populations within the gangs, mostly girlfriends of gang leaders.  These girl rebels were envied by the middle and upper-class girls, and the rebels attitudes and sexual promiscuity were often the topic of gossip circles.  In Germany, a respectable girl would not hang on the street corners with boys while wearing pants and tight fitting sweaters.[8]  Officials in European countries, specifically Germany, would focus the attention of the media on the male delinquents and ignoring the females.  It seems that the general idea was that these female rebels would not last and there was no need to call attention to the problem.  After the introduction of Elvis Presley to German airwaves, however, the numbers grew.  The attitudes and fashion trends became widespread.  Boys were also attracted to the rebelliousness that he symbolized and were seen imitating his styles and mannerisms.  Boys were seen growing their hair long and sporting the ducktail hairstyle.  One East German remembers growing his hair long and styling it to hide the length.  When he was out of his father's sight, he could then style it into an Elvis curl.[9]  Dress codes were established for many schools both in Europe and in the United States.  Boys were to have short, neat hair and girls were mandated to wear skirts.  In West Germany, girls were allowed to attend school wearing pants, but jeans were absolutely unacceptable as jeans were considered to be strictly masculine attire.[10]

The fact that parents did not approve of Elvis and his music attracted teenage fans even more.  Even the lyrics of his songs seemed to encourage rebelliousness, such as Jailhouse Rock.  There were a number of factors contributing to the success of rock n roll music in the late 1950s in Europe.  The amount of attention that the media placed on rock n roll fans and culture made listening to and emulating Elvis the trendy thing to do.  In addition, the attention was negative so not only was it trendy to be an Elvis admirer, but it was radical and was going to separate the youths from the generation they themselves criticized.  Local German radio stations refused to play rock music, but youths had access to Western stations such as AFN, BFN, and Radio Luxemburg.  The thrill of having to go elsewhere to listen to what they wanted encouraged the youths to continue doing so.  Another key contributor to the success of rock music was the spread of juke boxes in youth hangouts, and although Elvis Presley music was not permitted, teenagers could listen to other rock artists.

Listening to his music eventually became more difficult as parents began to ban him from their homes, but teenagers would continue to see him on the silver screen, such as in Love Me Tender, which was dubbed—and censored—by the Germans.[11]  There are reports of a riot taking place in a small German town after a nighttime showing of the film as the teens flooded the streets and began dancing in their inappropriate rock n roll style.[12]  The form of dancing associated with rock n roll terrified adults as it required movements that did not require a partner.  The moves were untamed and rhythmic, and completely offensive to a generation that was brought up with waltzes and other partnered dance steps.  A West German magazine geared towards teenagers included a cartoon entitled How to Dance Rock n Roll, mocking this style of dance.  The boy and the girl are wearing the same outfit (jeans and a t-shirt) and the boy is flailing about, kicking the girl in the stomach and pushing her face.  The caption states, The woman has equal rights, Treat her accordingly.[13]  Parents came to view this form of dance style as working-class level, and each family of course felt that their children were above that.

Parents continued to view Elvis as a vulgar, sexual being out to corrupt the youth of their country, whether it be America or a nation in Europe.  Parents in Holland, for example, labeled his music as a dangerous kind of infernal noise, making a subtle reference to the devil.[14]  In the United States, The Ed Sullivan Show was known for its family values and being a show that everyone could watch.  Sullivan himself made it public that he would never put Elvis on his stage, but the popularity of Elvis grew so rapidly that Sullivan had no choice but to give in to his audience requests.  The condition to having Elvis on the show was that he was only to be filmed from the waist up in an attempt to censor his movements and keep the vulgarity of his dancing hips from being viewed by the families watching at home.  One Los Angeles reporter described a concert as one of those screeching, uninhibited party rallies, which the Nazis used to hold for Hitler.[15]  The reporter was obviously attempting to label not only Elvis but also his fans in a negative fashion.

Churches around the world all had similar reactions, ranging from labeling Elvis as lewd and oversexed, to condemning him for satanic dancing.  He was ultimately viewed by the clergy as everything that represented the unholy.  While his dancing stirred up inappropriate thoughts of sexual desire, even standing still he was found to be too sexual with his signature sneer and intense eyes.  The church sought to stop his influence on their youth by forming committees to ban his music, and all rock music, in local clubs.  These committees also censored his movies and succeeded in cutting two scenes from Love Me Tender before it was shown to German audiences.  The scenes that were omitted were found to contain over-flirtation by the lead actress and might be dangerous to the impressionable young girls viewing the film.[16]  In addition, lyrics from his songs were changed because some lines were just too sexual and would not be played on certain stations.  For example, there are two versions of Shake Rattle and Roll.  One contains the line Your low cut dress and the sun come shining through/Well I cant tell you aint no child no more.  The other, radio-friendly version is Im like a one-eyed cat peeping in a seafood store/I can look at your and tell you aint no child no more.[17]

As parents were witnessed the changes taking place in their children, they tried to take charge.  Rock music was no longer allowed to be played on the homes record player and Elviss picture was no longer to be displayed in their daughters bedroom.  A sort of underground culture began to form because teenagers formed together to listen to the music that was not allowed within their homes.  Dutch nozems, a group of boys roughly the same age, came to emulate American rock musicians such as Elvis.  Along with their girlfriends who wore cropped pants and tight sweaters, they gained a bad reputation for imitating the rebels of America.[18]  The boys were labeled as delinquents and the girls were looked at as promiscuous.

The subculture that emerged in Holland was not the only example of American-influenced deviant groups.  In East Germany, youths began to protest against the government and using Elvis to do so.  East German officials had begun to seriously crack down on the rock n roll movement and created Ordnungsgruppen, or security groups comparable to the Third Reichs Hitler Youth.[19]  It was the responsibility of these groups to make sure that the events of state-sponsored youth groups were respectable and proper.  This means no rock n roll dancing, rock music, and absolutely no listening to Western radio stations.  Officials encouraged the Lipsi, an attempt to satisfy the youth with a hipper, upbeat form of dancing that still required a partner but was meant to be a compromise.  Also encouraged by East German officials was a bandleader by the name of Ado Koll.  He was also meant to be a compromise between the American rock musicians and respectable German music by providing a more upbeat music form.  The East German youth responded in 1959 with the protest chant, We want no Lipsi and we want no Ado [sic] Koll, instead we want Elvis and his rock and roll![20] 

The connection between Elvis and rebelling against the East German government went deeper than simply protesting.  Many Elvis admirers also worked to distribute information against the German Democratic Republic and the Soviet Union.  The officials arrested gang members (both males and females between the ages of fifteen and twenty years old) who were public about the fact that their idol was Elvis Presley.  The gang leader went by the alias of Presley and crimes against the members included rapes, prostitution, and pimping.  A search of some of the apartments of these youths turned up pictures of sex-bombs (very sexy women) clipped from newspapers, twenty-four fascist texts, twelve pictures of Elvis Presley, ninety-three pictures and postcards from the West, thirty-three Western newspapers, three hundred fifty-eight western and romance novels, and forty-five nude photos.[21]  It turned out that there was a strong correlation between anti-government groups and rock n roll fans.

Beyond promoting rebelliousness in youth, Elvis Presley also influenced gender roles.  Females are often and widely credited with establishing gender roles because it is they who become girlfriends and eventually wives.  Males will follow suit to whatever role it is that the females prefer.  With Elvis, girls wanted to date him and therefore boys wanted to be him.  Critics loved to pick on him and could never quite agree upon which gender role to assign to him.  One group of critics accused him of being overly feminine, while the other labeled him as overly masculine. 

Those who accused him of over-femininity are commonly the country fans who were thrown off by his wearing of makeup.[22]  Elvis would wear makeup to enhance his features for publicity shoots which were mainly captured on black and white film, especially in the early days.  His long hair, pouty lips, and emotional eyes additionally categorized him as looking feminine, and was played up by the use of makeup.  As he became more famous, he began dying his hair darker and wearing makeup to look better in photos and his image became so well known that the makeup and dyed hair became a natural look for him.  The fact that he wore makeup faded into the background, except for the effect it had on new musicians.  Mick Jagger of the Rolling Stones repeatedly refers to Elvis Presley as an inspiration for his glam rock attitude and flashy stage movements.[23]  By listening to some of Elviss lyrics, he does contradict the accepted, masculine belief of men being self-sufficient.  Songs such as One Night that include lyrics Just call my name/And Ill be right by your side/I want your sweet helping hand/My loves too strong to hide and Love Me with lines Well, if you ever go/Darling, Ill be oh so lonely/Beggin on my knees/All I ask is please, please love me are prime examples.[24]

The more wide-spread criticism of Elvis Presley was that he was a macho, over-masculine entertainer who maintained his fan base by thrusting his hips.  This was the view shared by some of the media, but also by parents and authority figures who saw him as a corrupting force.  He was seen as a manipulator of his female fans who were not capable of making rational decisions because he appealed to the irrational side of their brain.  This criticism of Elvis placed females into a weak gender role, claiming that female Elvis admirers were not intelligent enough to make the correct decision of ignoring him.  His critics cited his lyrics, along with his media-given nickname of Elvis the Pelvis to provide reason for his over-masculinity.  Songs such as Wear My Ring Around Your Neck included lines that stated Let them see your love for me/And let them know by wearing my ring around your neck and I Was The One with lines She lived, she loved, she laughed, she cried/And it was all for me.[25]  These, along with many others, were interpreted to show a control over the female.

Gender roles were further defined with the formation of garage bands.  As noted before, girls wanted to date Elvis and therefore boys wanted to be him.  Imitating Elvis included growing out their hair, but a major factor was music.  If a boy could sing, play the guitar, or create a band with his friends he was one step closer to becoming like Elvis.  The division between male and female roles is emphasized with the formation of these bands because females were not allowed to participate.  Not only were they not welcome by the boys (they wanted to impress the girls, not play along side them), but parents did not allow it.  Their sons were now permitted to stay up later at night with their friends for practices or go out on the weekends to play gigs, but daughters were to remain home.[26]  This established the proper role for a female was in the home, and encouraged daughters to rebel against their parents for equal treatment of their siblings.

Not only are teenage boys worldwide attempting to impress their female peers by imitating Elvis, but professional musicians are trying the same thing.  Because American popular culture was preferred worldwide, musicians from every country wanted to cash in on the success that American musicians such as Elvis were achieving.  This meant singing in English no matter what country and usually covering Elviss songs.  New Zealand has historically covering American musical hits, and the first major local artists achieved their greatest chart success with covers; for example, Johnny Devlin, New Zealands answer to Elvis Presley, with Lawdy Miss Clawdy. (1956)[27]  If a singer could imitate Elvis in song and mannerisms, he was destined to be a success in his country whether that country was Holland, Germany, Japan, New Zealand, or anywhere else.[28] 

It is commonly understood that Elvis gained his popularity through his sexuality.  Whether girls were attracted to his looks, or boys were attracted to the girls who were attracted to his looks, Elviss appearance and mannerisms played a major role.  Song lyrics helped to convey the sexuality that helped his popularity.  For example, in the song Little Sister Elvis attempts to date ex-girlfriends little sister who has grown up.  The lyrics go Well I used to pull your pigtails/And pinch your turned up nose/But you been a-growin/A baby its been showin/From your head down to your toes.[29]  At his first public appearance, he sang and danced the way he always had for his family and friends.  The first time he ground his hips on stage, he thought the audience screams meant he was flopping.  Not flopping—changing the world.  Unfortunately, his performance almost landed him in a lot of trouble as a local judge attempted to charge him with lewd conduct.[30]

A 1986 study by Sue Wise found an alternate and interesting theory to his popularity.  Wise, an open lesbian, admitted to being a dedicated Elvis fan as a child in the 1960s.  As she matured and settled into her identity as a lesbian, she drifted away from her attraction to Elvis until hearing about his death in 1977 when waves of sadness hit her.  She realized she had strong feelings for Elvis even though she was not sexually attracted to males.  The theory she arrived at is referred to as the teddy bear theory in which fans become attached in a non-sexual way.  This explains the prepubescent fans who are not aware of the concept of sexuality who have some sort of connection to Elvis.  He becomes a hobby, a mascot, or a secret friend.[31]  In addition to Wises theory, a 1988 study found that women who listened to Elvis music were relaxed and gained pure pleasure from just hearing the music.  Meanwhile, men participating in the study listened much more intently and reportedly gained clues on how to act socially.[32]

Elvis Presleys genre of music most closely resembles that which is labeled as race music.  Race music is described as being any type of music that is influenced by African culture, which includes the jazz and rhythm and blues that Elvis drew upon.  The African influence is felt in the swing beats, vocal ranges, guttural effects, lyric improvising, vocal rhythms, blue notes, vernacular harmony, and many more characteristics that Elvis employs.  Although essentially all of his music, especially the early releases, are examples of race music, the African influence is clearly shown in Lawdy Miss Clawdy and in Blue Suede Shoes.[33]  This form of music horrified all supporters of high culture on both sides of the Atlantic which speaks magnitudes to the effect that it was having on the youth consumers.[34]

There are artists, white and African-American, who take sides as to how Elvis interpreted the African-influenced music.  Elvis himself, known for his modesty and shyness in the early years, states that the colored folks been singing it and playing it just like Im doing now, for more years than I know.[35]  Jackie Wilson, a black musician who made appearances on The Ed Sullivan Show, came back with A lot of people have accused Elvis of stealing the black mans music, when in fact, almost every black solo entertainer copied his stage mannerisms from Elvis.[36]  Little Richard said it best that he was an integrator, Elvis was a blessing.  They wouldnt let black music through.  He opened the door.[37]  It is not that Elvis copied or stole the black mans music but instead was heavily influenced and adapted it into his own genre of music with his unique vocals and free movements.[38]

Logically in this world, when a new form of race music and a new race music performer is introduced, there will be some racism that will follow.  Both the United States and European nations were making the same criticisms.  The Civil Rights Movement was gaining momentum in the United States.  Racist American parents wanted their children to have nothing to do with the white man who sounded and moved like a black man.  Racist Europeans were the same way, and the generation of the Holocaust did little to hide their opinions.  Blacks (along with Jews, Gypsies, and Asians) were portrayed through propaganda and the media during the Holocaust as sexual aggressors and an inferior people. 

All the German media had to do in order to promote racism was to simply latch on to the American press, repeating the criticisms that were being said in the United States.  East and West Germany both echoed  rumors started in the United States that Elviss ancestors were African slaves.  His fans and concertgoers were described in newspaper articles as having stereotypically black features in an attempt to provide a negative connotation with being associated as an Elvis admirer.[39] 

While parents disapproved of Elvis because his sexual nature corrupt their children, the racist characteristics that they placed on him further encouraged their children to listen.  As the current generation wanted to continue to distance themselves from the previous, especially for Holocaust-related reasons, teenagers wanted to do radical things such as listen to Elvis Presley.  In addition, race was not such a big thing to the majority of teenagers.  In most European cases, Elviss music was first heard through a Western radio station or on a record player with friends.  In fact, it was not just Elvis music but music with similar beats and rhythms.  Music with a similar sound was gaining popularity in some groups that had already established a fan base with Elvis, and many teenagers did not know that the artist was African-American.  If and when the teenagers found out they may be listening to and loving an African-Americans album, they just did not care.  It really was all about the music.  This sparked a major social change both in the United States and in Europe as the teenagers embraced the African-American music and slowly their culture.  Through initially accepting Elvis and rebelling against their parents racism, the first real generation that would understanding racial equality was established.

Rock n roll music in Europe promoted this idea that nationality was being threatened.  Europeans wanted to allow some of the American culture into their respective countries, but they also wanted to control what specifically was accepted.  With Elvis, there was no control.  Youth the world over could not get enough of him and there was no way to adequately censor him to make him acceptable by their standards.  In Germany, nationalist were afraid that the African-influenced culture was going to take over their children and create an inferior nation.  Cold War propaganda in East Germany against Western nations and the United States specifically created a link between American rock music and blackness.  The attempt was to shock the parents and the club owners to take control (more than they already had) by banning his music and crack down on Elvis admirers.  Some of the more common propaganda used was that rock music appealed to primitive humans.  This is a familiar American-media criticism of Elvis Presley that the East Germans picked up, along with describing his music as jungle beats and his listeners dancing together as if in a tribe.[40]

Also threatening nationalism was the fact that Elvis and other American musicians were stealing the music market from locals.  As already discussed, American culture since the 1950s has been the dominant and preferred culture of youth worldwide.  Local musicians were finding the most success by covering Elvis songs and imitating him in at least his looks and sound.  The difference was that the local musicians understood the taboo associated with his movements and did not try to dance around like Elvis, which probably added to the fact that no imitator made it quite as big as Elvis did.  Germans attempted to promote their own version of Elvis Presley, a young handsome musician who played upbeat music by the name of Peter Kraus.  He did become very popular, but he was no replacement for Elvis.[41]  France came up with an Elvis imitator in Johnny Hallyday; Italy produced Claude Franois; and Great Britain found popularity in Cliff Richard.

With imitators in the 1950s and 1960s trying to cash in on the success that Elvis had, the age of impersonation followed in the 1970s.  A study conducted by the San Francisco Chronicle found thirty-seven registered, professional Elvis impersonators at the time of his death in 1977.  In 1993, there were roughly forty-eight thousand registered, professional impersonators.  Following that trend, the projected number of registered, professional Elvis impersonators for the year 2010 is a mind-blowing estimated two and a half billion.  The population of the world itself is estimated to be between seven and eight billion, meaning that one out of three people would be an Elvis impersonator.[42]

Impersonators come from all over the world.  Some of the more famous are Afghan, French, Swedish, Filipino, Chinese, and Sikh.  From Mexico, El Vez is one of the most popular impersonators worldwide.[43]  More popular than the Mexican Elvis, however, is most likely Junichiro Koizumi from Japan.  Not only is he an impersonator, but he is the former Prime Minister.  In 2002, he toured Elviss home at Graceland, escorted by President George Bush and First Lady Laura Bush.  Koizumi has released an album in which he covers some of his favorite Elvis songs.

A clear example of the effect that Elvis Presley had on the world can be seen through his legacy.  Elvis began as an integral part of the post-World War II economy and is a continuing money-making force, even after his death due to radio, re-releases, and merchandising.[44]  He is making almost twenty times more posthumously than as alive.  Lisa Marie Presley, the sole heir to Elviss fortune, sold the rights to her fathers name in 2004 in a deal worth approximately one hundred billion dollars.  The bulk of Elviss estate went to Robert Sillerman who has stated he will work to advance merchandising outside of the United States, specifically in Europe, Asia, and Australia.  Lisa Marie held onto Graceland, however, which is visited annually by thousands upon thousands of tourists, peaking in the month of August to commemorate Elviss death.[45]

Since his death in 1977, the flood of Elvis-themed material culture is nothing short of shocking.  Described simply as Presleymania, the craze ranges from consumerism to organized religion.  The First Presleyterian Church of Elvis the Divine is a popular organized religion often criticized.  However, in a historical perspective, these fans are doing what Americans have always done, being that they shaped and accommodated their religious practices to mesh with individual, rather than strictly institutional, desires.[46]  There is really no stronger argument of a persons effect on the world than that of masses of people coming together to form a religion out of respect for him.

Nearly thirty years after his death, Elvis is still releasing records and topping the charts.  In 2002, Nike used a remix of Elviss popular Little Less Conversation for World Cup commercials.  This remix hit number one in over twenty countries, including the United States, United Kingdom, and Australia.  Also in 2002, the album Elv1s: 30 #1 Hits was released which hit number one on album charts all over the world.  Burning Love was re-released (not a remix) as a single which hit the Top 40 chart in Australia.  A remix of Rubberneckin released in 2003 made it to the Top 3 in Australia and the Top 5 in the United Kingdom.  Thats All Right, one of the first songs ever released by Elvis, was re-released (not a remix) in 2004 making the Top 3 in the United Kingdom and the Top 40 in Australia.  In 2005, the United Kingdom began re-releasing Elvis songs in the order of which they hit the number one spot upon their first release.  Jailhouse Rock instantly took the number one spot and held until the re-release of One Night/I Got Stung a few weeks later.  With these continuing re-releases, Elvis is the only artist to spend at least one thousand weeks on the British Top 40 charts.  In the history of singles charts in the United Kingdom, Elvis has spent the most time in the number one spot.  His singles have spent twenty-one weeks at number one, with three songs hitting number one twice due to re-releases.  He also holds the record for the most weeks at number one with eighty weeks, and additionally holds the records for the most Top 10 and Top 40 hits.[47]

Along with his current releases and re-releases, Elvis continues to have an effect on the current world.  Many of the worlds most popular and talented musicians that have emerged since 1956 have credited Elvis as an inspiration or somehow instrumental to their own successes, including: Elton John, Buddy Holly, Bruce Springstein, Paul McCartney, John Lennon, Little Richard, Rod Stewart, Mick Jagger, Steven Tyler, and Bob Dylan.  Even 2007 pop idol Justin Timberlake has thanked Elvis for all that he has done for the music community.

President Jimmy Carter, on news of  Elvis death in 1977, said clearly and effectively just how vital Elvis Presley was to the world: Elvis Presley's death deprives our country of a part of itself. He was unique, irreplaceable. More than twenty years ago, he burst upon the scene with an impact that was unprecedented and will probably never be equaled. His music and his personality, fusing the styles of white country and black rhythm and blues, permanently changed the face of American popular culture. His following was immense. And he was a symbol to people the world over of the vitality, rebelliousness and good humor of this country.[48]

Elvis Presley influenced not only the United States in the 1950s, but the entire world.  He had an effect on youth rebellions all over the world because many teenagers were not permitted to listen to his music, view his movies, and were punished for emulating what he represented.  His image blurred gender roles, which consequently further defined the roles that men and women were supposed to, or allowed, to maintain.  He also opened the door for black music and inspired a generation to welcome in an African-influenced culture.

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[1] Uprising in East Germany: 1953, The National Security Archive, http://www.gwu.edu/~nsarchiv/NSAEBB/NSAEBB50/

[2] Charles Fox, Jazz since 1945, Proceedings of the Royal Musicians Association (1959-1960), 22.

[3] Fox, 15.

[4] 1954: The World Rocks, Life (1997), 16.

[5] The remark made by Sam Phillips has been repeated and paraphrased so many times that the exact wording has been lost.  This is not a direct quote, but it has been paraphrased for the purpose of this paper.

[6] John A. Jackson, Big Beat Heat: Alan Freed and the Early Years of Rock n Roll,  New York: Schirmer Books (1991).

 

[7] Quoted from a 1972 Madison Square Garden press conference.

[8] Uta G. Poiger, Jazz, Rock, and Rebels: Cold War Politics and American Culture in a Divided Germany, Los Angeles: University of California Press, 2000, 169.

[9]  Poiger, 179.

[10] Poiger, 172.

[11] Reinhold Wagnleitner, Coca-Colonization and the Cold War, Chapel Hill: University of North Carolina Press (1994) 289.

[12] Poiger, 170.

[13] Poiger, 183.

[14] Lutgard Mutsaers, Indorock: An Early Eurorock Style,  Popular Music 9 (1990): 307.

[15] Erika Lee Doss, Elvis Culture: Fans, Faith, and Image, Lawrence: University Press of Kansas (2004), 48.

[16] Poiger, 182.

[17] Elv1s: 30 #1 Hits, Audio CD, 2002.

[18] Jackson E. Baur, The Trend of Juvenile Offences in the Netherlands and the United States, The Journal of Criminal Law, Criminology, and Political Science (1964): 368.

[19] Poiger, 196.

[20] Ibid.

[21] Poiger, 198.

 

[22] Mike Kelley, Cross Gender/Cross Genre,  PAJ: A Journal of Performance and Art 22 (2000): 6.

[23] Ibid.

[24] Elv1s: 30 #1 Hits, 2002.

 

[25] Ibid.

[26] William T. Bielby, Rock in a Hard Place: Grassroots Cultural Production in the Post-Elvis Era: 2003 Presidential Address, American Sociological Review 69 (2004): 4.

[27] Roy Shuker and Michael Pickering.  Kiwi Rock: Popular Music and Cultural Identity in New Zealand.  Popular Music 13 (1994): 272.

[28] Mutsaers, Indorock: An Early Eurorock Style, Popular Music 9 (1990): 314.

[29] Elv1s: 30 #1 Hits, 2002.

[30] Jenny Allen, Shaking Up the World, Life (1998), 78.

[31] Mark Duffet, Caught in a Trap? Beyond Pop Theorys Butch Construction of Male Elvis Fans, Popular Music 20 (2001): 398.

[32] Ibid, 401.

[33] Elv1s: 30 #1 Hits, 2002.

[34] Wagnleitner, 221.

[35] Glenn C. Altschuler, All Shook Up: How Rock n Roll Changed America, Oxford University Press (2003).

[36] Ibid.

[37] Ibid.

[38] See the famous photograph of Elvis Presley with BB King.

[39] See the East German cartoon showing Elvis performing to female fans characterized by stereotypically black features.

 

[40] Poiger, 175.

[41] See the Appendix for a photograph of Peter Kraus.

 

[42] Elvis Impersonators,  San Francisco Chronicle,  27 October 1993.

[43] James C. Cobb, An Epitaph for the North: Reflections on the Politics of Regional and National Identity at the Millennium,  The Journal of Southern History 66 (2000), 13.

[44] Bruce Nemerov, Elviss Influence, Popular Music 10 (1991), 88.

 

[45] Lisa Marie Selling Elvis Estate, MSNBC.com (2004).

[46] Doss, 75.

 

[47] Official Website for Elvis Presley, Elvis.com (2007).

 

[48] Elizabeth McKeon and Linda Everett, The Quotable King, Nashville: Cumberland Press, 1997.